The wall in the police station was covered in sheets of paper, one for every building in the sprawling Beijing apartment complex. Each sheet was further broken down by unit, with names, phone numbers and other information on the residents.
Perhaps the most important detail, though, was how each unit was colour-coded. Green meant trustworthy. Yellow, needing attention. Orange required “strict control”.
A police officer inspected the wall. Then he leaned forward to mark a third-floor apartment in yellow. The residents in that unit changed often, and therefore were “high risk”, his note said. He would follow up on them later.
“I’ve built a system to address hidden dangers in my jurisdiction,” the officer said, in a video by the local government that praised his work as a model of innovative policing.
This is the kind of local governance that China’s top leader, Xi Jinping, wants: more visible, more invasive, always on the lookout for real or perceived threats. Officers patrol apartment buildings listening for feuding neighbours. Officials recruit retirees playing chess outdoors as extra eyes and ears. In the workplace, employers are required to appoint “safety consultants” who report regularly to the police.
The Chinese Communist Party has long wielded perhaps the world’s most sweeping surveillance apparatus against activists and others who might possibly voice discontent. Then, during the coronavirus pandemic, the surveillance reached an unprecedented scale, tracking virtually every urban resident in the name of preventing infections.
Now, it is clear that Xi wants to make that expanded control permanent, and to push it even further.
The goal is no longer just to address specific threats, such as the virus or dissidents. It is to embed the party so deeply in daily life that no trouble, no matter how seemingly minor or apolitical, can even arise.
Xi has branded this effort the “Fengqiao experience for a new era”. The Beijing suburb in the propaganda video, Zhangjiawan, was recently recognised in state media as a national exemplar of the approach.
“Fengqiao” refers to a town where, during the Mao Zedong era, the party encouraged residents to “re-educate” purported political enemies, through so-called struggle sessions where people were publicly insulted and humiliated until they admitted to crimes such as writing anti-communist poetry.
Xi, who invokes Fengqiao regularly in major speeches, has not called for a revival of struggle sessions, in which supposed offenders were sometimes beaten or tortured. But the idea is the same: harnessing ordinary people alongside the police to suppress any challenges to the party and uphold the party’s legitimacy.
The party casts this as a public service. By having “zero distance” from the people, it can more quickly gather suggestions about, say, garbage collection or save residents the trouble of going to court over business disputes. Instead, conflicts are hashed out by party mediators.
Xi frequently points to the Fengqiao experience as proof that the party is responsive to people’s needs and desires, even as he has smothered free expression and dissent.
It is also an effort to assert his political legacy. Top officials have hailed Fengqiao as an example of Xi’s visionary leadership, while scholars have described it as “a model for showcasing Chinese governance to the world.”
The campaign strengthens Beijing’s repressive abilities at a time of mounting challenges. With China’s economy slowing, protests about unpaid wages and unfinished homes have increased. Tensions with the West have led Beijing to warn of omnipresent foreign spies. The party has also tightened scrutiny of groups like feminists, students and LGBT rights activists.
In the name of Fengqiao, the police have visited Tibetans, Uyghurs and other minority groups in their homes, promoting party policies. Companies have been required to register their employees in police databases. Government workers have given “anti-cult” lectures at churches. Police officers and judges have been installed in elementary schools as “deputy principals of law”, keeping files on students’ perceived risk levels.
But by blocking even mild or apolitical criticism, the party could also erode the very legitimacy it is trying to project.
Xi’s interest in the Fengqiao experience dates back two decades, to when he was still ascending the ranks of power.
The year was 2003, and Xi had just been named party secretary of Zhejiang province in China’s east. China’s economic opening had brought great wealth to the province, but also led to rising crime. Xi was looking for a solution. According to official media reports, he turned to a small Zhejiang town called Fengqiao.
The town had entered party lore in the 1960s, after Mao exhorted the Chinese people to confront “class enemies”, such as landlords or rich farmers. In the official telling, Fengqiao residents at first clamored for the police to make arrests. But local party leaders instead urged the residents themselves to identify and “re-educate” the enemies.
New York Times News Service