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regular-article-logo Friday, 22 November 2024

CMDA moves Supreme Court for Chhath at Sarobar with conditions

Many people have objected to the performance of rituals in the water body because of 'serious ecological consequences'

Subhajoy Roy Calcutta Published 01.11.20, 01:15 AM
Rabindra Sarobar during Chhath Puja in 2019

Rabindra Sarobar during Chhath Puja in 2019 File picture

The Calcutta Metropolitan Development Authority (CMDA) has filed a petition in the Supreme Court requesting permission for Chhath Puja at Rabindra Sarobar.

Many people have objected to the performance of rituals in the water body because of “serious ecological consequences”.

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“The petition has been filed and it has been listed for Monday,” Rakesh Dwivedi, a senior advocate of the Supreme Court and the CMDA counsel, said on Saturday. “The petition says Chhath Puja should be allowed on historical and religious grounds. Instead of a complete ban, it should be allowed with some conditions.”

Blue moon: The second full moon of this month,  that some sky watchers called the “blue moon”,  seen from the EM Bypass around 7pm on Saturday.  The moon is not going to look blue, Debiprosad Duari, the director (research and academic) of MP Birla Planetarium, had said.  “In modern parlance, a blue moon is the second full  moon in a calendar month. The time between one full moon and the next is close  to the length of a calendar month. So, the only time  one month can have two  full moons is when the first full moon happens in the first few days of the  month, in this case  on October 1.” But the original concept  of a blue moon is part of folklore and practices of  the medieval agrarian society, Duari said.

Blue moon: The second full moon of this month, that some sky watchers called the “blue moon”, seen from the EM Bypass around 7pm on Saturday. The moon is not going to look blue, Debiprosad Duari, the director (research and academic) of MP Birla Planetarium, had said. “In modern parlance, a blue moon is the second full moon in a calendar month. The time between one full moon and the next is close to the length of a calendar month. So, the only time one month can have two full moons is when the first full moon happens in the first few days of the month, in this case on October 1.” But the original concept of a blue moon is part of folklore and practices of the medieval agrarian society, Duari said. Pradip Sanyal

Sumita Banerjee, who has been a regular at Rabindra Sarobar for two decades, told Metro that performing Chhath Puja rituals at the Sarobar was a recent phenomenon. “It started from 2011-12. Chhath Puja rituals were never organised at the Sarobar before that.

Banerjee had earlier moved the National Green Tribunal to seek a ban on the puja rituals at the Sarobar.

The CMDA, the custodian of the 192-acre Rabindra Sarobar that comprises a 73-acre water body, had moved the tribunal to seek a relaxation on the ban on all pujas on the Sarobar premises.

The tribunal had refused to hear the CMDA’s plea to allow Chhath Puja when the matter came up for hearing on September 17. “You should feel happy that we are not imposing the cost,” the tribunal had said while rejecting the CMDA’s petition.

Several Calcuttans had then questioned whether CMDA, which is responsible for the Sarobar’s protection, should engage in a legal battle to allow puja rituals in one of the city’s few remaining green spaces.

“There is a tradition of bodies that are meant to protect not doing their job in Calcutta. This is not an aberration, but it should be countered and opposed. People should continue to oppose as long as such bodies and government organs that have been entrusted with a certain duty do not do that,” author Amit Chaudhuri had told Metro.

A CMDA official on Saturday said the organisation’s petition in the Supreme Court mentioned it was ready to allow Chhath Puja at Rabindra Sarobar with some conditions. “We will clean the place immediately after the rituals. We will not allow bursting of firecrackers or performance by DJs.”

Previous experiences, however, suggest something else, according to Sarobar regulars.

The tribunal had in 2018 banned all pujas, community picnics and social events on the Sarobar premises. But in 2018 and 2019, performance of rituals were allowed in the Sarobar waters.

In 2018, neither the police nor the CMDA had done anything to stop entry of devotees. In 2019, the CMDA had fixed locks and cops had been posted at the gates of the Sarobar. But when devotees had broken the locks, cops had looked the other way. Once inside, many had taken to bursting firecrackers and beating drums, and lighting diyas in the water.

Every year birdwatchers observe birds missing from the Sarobar a few days after Chhath Puja, many birdwatchers said.

The oil from the lamps and ghee used for the rituals spill into the waters and affect aquatic life, environmentalists said. The oil and ghee form a layer on top of the water that makes the diffusion of oxygen into the water from the atmosphere “very difficult”, they said. This reduces the level of dissolved oxygen in the water. Flowers and leaves that are thrown into the water during rituals require oxygen to decompose and this further depletes the level of dissolved oxygen in water.

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