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regular-article-logo Friday, 22 November 2024

Kashmir Files: Pandit wing counts cost of film on the ground

Pain loses its meaning and becomes valueless when it is sold for commercial and political beliefs and benefits, says Kashmir Pandit Sangarsh Samiti

Muzaffar Raina Srinagar Published 01.12.22, 03:38 AM
The Kashmir Files poster

The Kashmir Files poster File Photo

A Srinagar-based group representing those Kashmiri Pandits who never migrated from the Valley has called The Kashmir Files an attempt to sell the community’s pain for commercial and political “benefits”.

“Pain loses its meaning and becomes valueless when it is sold for commercial and political beliefs and benefits,” the Kashmir Pandit Sangarsh Samiti tweeted.

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Samiti president Sanjay Tikoo told The Telegraph the tweet was about the film, which he said had caused nothing but harm to the Pandit community.

“The film is nothing but commercialisation of our pain, politicisation of our pain,” Tickoo said.

The Kashmir Files, endorsed by the BJP, portrays the 1990 attacks on Pandits in Kashmir in a manner that seeks to demonise Muslims.

Nadav Lapid, celebrated Israeli filmmaker and chief jury at the International Film Festival of India, had on Monday said the film was “propaganda” and “vulgar”.

The Samiti chief, who had criticised The Kashmir Files in the past as well, said the film had dealt a blow to decades-long efforts to bridge the differences between the Muslim and Pandit communities in Kashmir.

“The incidents in the filmare 100 per cent true but the picturisation is wrong. (For instance), it shows some Pandits being killed by militants in a village with local Muslims cheering the killings. Such things never happened here,” he said.

Tickoo said the film depicted the pain of the Pandits but not that of the Muslims.

“The film is called The Kashmir Files, not ‘The Kashmir Pandit Files’. But it never touched the (sufferings of the) other side, of people killed in State action,” he said.

Tickoo said the film, along with the scrapping of Jammu and Kashmir’s special status, had reduced local Muslims’ sympathy for Hindus in relation to the recent spate of targeted killings.

“The kind of outrage you saw earlier is missing now. Earlier, you had at least 50 to60 per cent, if not all, who said they wanted the (migrant) Pandits back,” he said.

“It (the film) has endangered our lives. It has hit the efforts that were happening for the past two decades to bridge the differences (between the two communities).”

While Tickoo criticised the film, he added that if Lapid, the Israeli filmmaker, was questioning the Kashmiri Pandits’ suffering, he should question the Holocaust as well.

Lapid had not commented on the plight of the Pandits but was speaking on the propaganda quotient of the film. In fact, Lapid said later that “I did not come to express one position or another on the conflict in Kashmir....”

Tickoo denied that Pandits had hit the streets in Jammu against Lapid, as some news channels had claimed.

He said the Pandits portrayed on TV as protesting Lapid’s comments were actually employees demonstrating against the government’s refusal to relocate them from Kashmir to Jammu following a spate of targeted killings in the Valley.

Tickoo acknowledged that some of the protest leaders had spoken out against the Israeli filmmaker (after the channels had sought their opinion on the subject).

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